Thursday, April 19, 2018

Pope Paul VI ...

With the "imminent" decree of canonization for Pope Paul VI, below are two articles/blog posts about the man and his role in the liturgical changes: 
 
1) This article seems to provide excuses for Paul VI's actions with regards to liturgical changes, with which --it would appear--, he was not in agreement:
 
2) This blog post opposes the conclusions reached in the first one, particularly given the fact that Paul VI never publicly condemned or reversed any of the changes that bore his very signature:
 
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It does seem "odd" that someone who does not want certain things to happen ends up being the one whose signature officially approves the unwanted things. ... It seems difficult to think that Paul VI willingly and knowingly approved what he thought deserved condemnation. After all, when he wanted to reprimand somebody or condemn something, he made it happen ... all one has to do is see how Archbishop Lefevbre was treated, or anyone who publicly opposed the changes Paul VI had already approved, not to mention how wonderfully Paul VI spoke of the fruits that would emerge from the new horizons that he was foreseeing.
 
Moreover, the way in which Paul VI dealt with Cardinal Mindszenty is still something that scandalizes any serious Catholic with a little bit of Catholic sense left in him -- it was a complete betrayal of the fight that the Cardinal had put up against communism for decades in order to ensure the survival of the Catholic faith under such savage regime.
 
 
Besides Humanæ Vitæ, can anyone really bring up anything else (positive) for which Paul VI's pontificate was known? Has the Catholic Church ever based Her decree of canonization on one (1) thing done by the person being added to the catalogue of Saints? Should every person believed to be in Heaven be declared a Saint ... should every Pope? We can think of a few Popes who are still (and have long been) waiting to be canonized, Popes with a better track record, as Popes and as fervent and devout men of prayer and undeniable holiness, than Paul VI.
 
It might be a good thing (some people might say) that the cult of canonized Saints is not a "big deal" in general. Very few canonized Popes receive much popular attention from the devout faithful after they are added to the catalogue of Saints (St. Pius V and St. Pius X) being very well known exceptions. And, let's be serious: Paul VI was not a Pius V, nor a Pius IX, nor a Pius X, nor a Gregory VII, either in his personal life nor in the exercise of the Pontificate entrusted to him.  

 
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Paul VI celebrating the (immemorial?) New Order of Mass. At the time this photo was taken, the New Order was only a few years old, and its creators were still alive and kicking. 
 
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[Protestant] Contributors to the creation of the New Mass ... forget about the way in which the New Order is ("unfortunately") celebrated ... what about the creation process? Who was involved? Why were non-Catholics part of that process?

One could complain about the way in which some priests celebrate the traditional Mass, but when would one find anybody seriously complaining about who created the traditional Mass (or how it came about), or even better, who could pinpoint the time/place when the traditional Mass was created and by whom?   
 
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 Paul VI with Michael Ramsey, "Archbishop" of Canterbury.
 
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Paul VI giving the said "Archbishop" of Canterbury the episcopal ring he used when he was Archbishop of Milan ... a strange present for somebody the Church has formally decreed possesses no Apostolic succession! Stranger still is from *whom* the present came. Such a meaningless dramatic gesture!
 
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Paul VI meeting with Orthodox leaders.
 
 
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In an attempt to show humility (?) and moved by strong emotions (?), Paul VI kneels to kiss the feet of Metropolitan Meliton ... we can think of another "famous" kiss (a little over two thousand years ago) that was a betrayal of betrayals.
 

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