Life in Solitude with God

~~Taken from The White Paradise (1952)

************

 

 

Mortification of the senses by a strict rule of life, mortification of intellect and will by obedience, mortification of the whole man by solitude – these are the ramparts and fosses behind which he entrenches himself, who has been chosen by Grace. The three practices thus briefly indicated make up what is usually called “Carthusian penance.”

 

To be sorry for the life one has lived; to be converted, that is, to turn from the world and direct one’s way toward God: this is the first step in the Carthusian life, as in every religious life; with this act we begin this life. Those whom the divine Voice calls to the solitude of our cloisters have heard the words of the Gospel: “Do penance”; and “Go, sell whatsoever thou hast.” Above all, they have set before themselves the task of detaching themselves from all created things, of breaking the chains of our bondage.

 

* 

The acts of detachment, strictness toward oneself, and submission are and always have been required of a life dedicated to the worship of Him Who has naught to do with things that are not. To live by God alone and for God alone, that is the heart of our secret and the true essence of our solitude.

 

There are not many souls that have the power to recognize the beauty of the Absolute, thus set forth; so deep have the children of Adam fallen. Rare are the souls intrepid enough the acknowledge their very nonentity. Rare are the souls which really dare to be nothing, and which, in that very act, are humble enough to be content to be divine and to be sons of the Most High, to be in short crucified and glorified in Him.

*

Without doubt, these things will seem like madness to the world’s wisdom, for the world lives upon the passing shadows of things, while we tell you of reality, pure and eternal. The world has not the power to know either our life or our love.

 

For our life is God; and our love is God again; and our sure, certain and perfect victory is nothing else than God Himself. God is exactly what the world knows not. Therefore, the world can neither estimate the extent of our victory nor gain the slightest inkling of the victory of Christ in us. “Have confidence, I have overcome the world.”

The Virtue of Obedience

Esteem for Obedience



 (Meditation by Fr. Eugenio Escribano, 1954)

 

*

The most pernicious temptation against obedience is contempt, sizing it up as something mean and unworthy of a human being, or at least as indecorous for cultured and noble minds.

The reluctance experienced by Satan in submitting to God, which made him cry out I will not serve!; the self-elation which drove our first parents to gamble away their own and all their prosperity's inheritance by an act of rebellion against their Father and Creator; that inward struggle which takes place within the soul of every one of us when it comes to surrendering our will to the will of another; these things are not trivialities; and therefore obedience is not something to be brushed aside with a sneer; because obedience is given only at a very high price, at the cost of breaking in our natural appetites, and going through a death-like agony in the process. Call obedience what you will, but deem it not contemptible. It is not a contemptible thing to refrain the human personality from running wild through the regions of caprice and savage independence.

 

*

* 

To obey wholeheartedly is noble, most noble; if only because no other virtue taxes us so sorely: neither the repressing of anger, nor the stern bridling of sensuality. Noble, most noble, is that which one obtains only by dint of absolute self-denial and high-mindedness; namely, to deposit into another's keeping not merely external acts of submission --any slave or beast of burden at the crack of the master's whip will do that-- but also the reins of our internal desire, sacrificing our own wishes for the sake of some great good which surpasses human fickleness and even human reasoning. Say what you will, then, about obedience, but do not hold it in contempt.

* 

* 

Do not despise obedience, obedience is divine, and the divine is not despicable. Divine, not only because as St. Paul says, “Authority comes from God only” (Rom. 13:1), but also because of Christ’s example. The God Who became Man, possessing the human faculties of the mind and the will, was by His very Nature our only Sovereign --This title is written on his cloak, over his thigh: the King of kings, and the Lord of lords (Apoc. 19:16); He had the Eternal and inalienable right to present Himself to the High Priest in the Holy of Holies and say: “Deliver unto Me the attributes of the High-Priesthood, I am the Eternal Priest;” He could have stood before the all-powerful Roman Emperor and said to him: “Yield me that throne, it is Mine, through Me kings reign;” He had a perfect right to exercise dominion over every household in the Name of His Father “from Whom all fatherhood in heaven and on earth takes its title” (Eph. 3:15); He was God, God’s Equal; and yet, He forwent the privileges due to His Godhead; He hid them away, as though they did not belong to Him; He lived as a man, appeared in most of His manifestations just as a man; He lived as a slave:

“He dispossessed Himself, accepted an obedience which brought Him to death, death on a cross.” --(Philip i, ii, 6-8)

* 

*

This is the meaning of the Cross of Christ! There we have the great lesson of the Crucifix! So before you despise obedience, despise your crucifix, if you dare; tear it from the Altar; tear it from your heart!

My God, crucified through obedience: Thou knowest well how hard it is for me to obey; I instinctively loathe humble submission; but one thing I will never do: I will never say that obedience is something low and mean. Thou wert not low and mean, and Thou wast the great Model of all who obey.

 

*

Religious Men and Women

Religious habits

*

Perpetual Adorer of the Most Blessed Sacrament

*

Australian nuns of the Order of the Sacred Heart stand outside church; they refused to leave during the Japanese occupation -1944

*

Benedictine novices

*

Carmelite Friars

*

Cistersian nun

*

Canoness of the Lateran

*

Augustinian Romite

*

Dominican

*

Dominican

*

Fr. Simon Byrne - Carmelite

*

Japanese nun in the order of the Sacred Hearts

*

Lectio Divína (looks like a Benedictine Monk)

*

Mass for the nuns

*

Carmelite nuns - mealtime on Good Friday

*

Monks praying

*

Norbertines

*

Nuns from the Order of St. Anne - 1945

*

Nuns praying the Office

*

Nuns working
*

Profession Crucifix of Carmelite monk

*

Profession of Carmelite nun

*

Sisters of Charity

*

Trinitarians